Monthly Archives: July 2013

The Myth Fights Back

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Zimmerman stalked Martin in silence, a menacing, alarming presence with ill will. He does not seem to have given any thought to how he appeared. It may even be likely that he intended to appear threatening, as posturing men with defensive mindsets often do.

He was a man in possession of a flashlight that didn’t work, a metaphor for the self-illuminating insights that he never had.

All of his preparations were aimed at having the edge in a fight. He worked his body regularly for this purpose with MMA training three times a week. He didn’t just work out to be fit, he worked to beat an opponent in a fist fight.

He legally carried a handgun loaded with hollow point bullets. Warning shots, incapacitating shots were not part of his vocabulary, not an option in his arsenal.

Zimmerman was a man fighting for his life before he ever drove down that street or left his car that night.

All of his preparations were for this moment. He showed no concern for avoiding or preventing a fight.

Across the country, many white people have been cheated or lied to or harmed in some way by another person but never by a young black man. And yet those same white people are still afraid of young black men, more than of any other group.

When Mel Gibson barked out his famous curse, “I hope you get raped by a pack of n*ggers!” – he was expressing his own worst fears, not an actual realistic threat. His target of intimidation was in more danger of being raped by Mel Gibson. There was no feral pack of other-race men imminently circling, about to attack her. It was a myth in his over-wrought mind.

Before the Civil War, southern gentlemen couldn’t stop talking about how scary the black men were. Controlling these mental threats required maximum posturing, intimidation, and force. No public punishment was ever too severe. Those white men lived in fear that someday their advantage might be reversed. Just as Zimmerman, armed and dangerous, was living in fear.

Being pursued, Trayvon Martin knew that George Zimmerman was up to no good and that he himself had done nothing wrong. If Martin had run away Zimmerman would have held him in contempt as another “asshole” who got away. Zimmerman didn’t want him to get away.

In the grip of the myth Zimmerman knew that the young man he pursued was up to no good and had surely done something wrong. He chased him because to his mind Martin was running away, and getting away.

Myths are part of the culture of a country. In the south, fear of the overwhelming number of slaves hardened into a myth that rationalized southern fear and violence.

In such a fear myth, increasing numbers of the feared only inflate the myth. Even positive encounters with black people seem to reinforce the myth, exceptions that may well be considered proof of the rule.

Out in the national conversation held on Twitter, fear of the myth has been palpable this week. Even such a highly visible demonstration of the injustice of the myth as Trayvon Martin’s death still reinforces the fear of the myth.

How do we integrate a myth with reality when the myth is impervious and resistant to reality?

The myth fights back.

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